As I Have said many times, it is impossible to view
the Vatican as Catholic! Impossible! Some people will suggest that to say such
a thing is to be mad. They will say, the Vatican is Catholic to booth. But
surely anyone suggesting that the Vatican is Catholic does not have any Catholicism
in him or her.
Since 1958, the false popes at the Vatican including
John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI and Francis have
been showing the world that they are of the Devil but people have totally
ignored these signs and have continued to sell their soul to the devil through
the religion of these false popes.
The religion of these false popes is called Novus
Ordo religion. A simple glance at what they believe will reveal it all. It is a
heretical and apostate religion designed by the international freemasonry to deceive
the world and ensure that millions are lost. No wonder Christ Himself said that
‘on;y a few will be saved’.
Anyone who claims to be Catholic will at least know that Martin Luther is the Chief heretic! He is the source of the evils
spreading all over the place masquerading as Christianity. He broke with the
true Church, the Catholic Church and today, his offspring are in their
thousands. All pretending to be Christian. We know the truth. These thousands of
religions are NOT Christian. They are of the Devil and people are taking in by
them such that even governments recognize them.
In Nigeria, the government recognize the group
called Christian association of Nigeria as being a Christian body. We know it
is not. Thousands of heresies arise from them and believing in heresy leads to
hell!
These heresies all came from martin Luther!
Now the Vatican has said that Mating Luther is NOT a
heretic! The said he is to be seen as a ‘Witness to the Gospel’!
Yes. You read right. Martin Luther is a saint, a
witness to the gospel according to Francis, the pretender Pope at the Vatican!
This is total Madness. Those who are not able to see
the hundreds of heresies coming from the Vatican should at least recognize that
the Vatican has gone mad in proclaiming a heretic and apostate ‘witness to the
Gospel’!
Needless to say, this is an insult against Our Lord
Jesus Christ and all the saints and Martyrs that died for the Gospel.
Despite this bombshell, there is silence among those
who claim to be Catholic! There is even a new video where Francis continue to
promote the evil called ecumenism. In a recent video, Francis is promoting ONLY
wellbeing in this world and neglecting life after death!
In the current video seen here, Bergoglio uses Ecumenism as the vehicle
to promote this end, and by doing so, he reveals once more that he and his
fellow Vatican II Modernists do not believe that the Catholic Church is the
only true Church of Jesus Christ, outside of which no one can attain eternal
salvation. If they believed this, they would constantly promote, in the most
charitable and effective ways possible, the conversion of all non-Catholics to
Catholicism. Instead, what they do is, they tell us that converting
others is a “great sin against ecumenism”, that it is “not
right to convince others of your faith”; they assert that all
“Christians” are already united in the true Church, saying that heretics
and schismatics are “members of the One Body of Christ”; and they act as
though Catholics and other “Christians” only have some internal disagreements
to work out still (hence the talk not about conversion but about “partial
communion” and “restoring full ecclesial communion”) — as though the true
Church could be divided or exist in parts or elements.
If people are not outraged by the ‘canonization of
Martin Luther’, how can they be outraged by the latest video from the Vatican? Or
anything coming from the Vatican? The Devil has driven millions of people to
madness, truly!
As a refresher, we need to look at what the Catholic
Church said about Martin Luther and ALL his works.
‘Moreover, because the
preceding errors and many others are contained in the books or writings of
Martin Luther, we likewise condemn, reprobate, and reject completely the books
and all the writings and sermons of the said Martin, whether in Latin or any other
language, containing the said errors or any one of them; and we wish them to be
regarded as utterly condemned, reprobated, and rejected. We forbid each and
every one of the faithful of either sex, in virtue of holy obedience and under
the above penalties to be incurred automatically, to read, assert, preach,
praise, print, publish, or defend them. They will incur these penalties if they
presume to uphold them in any way, personally or through another or others,
directly or indirectly, tacitly or explicitly, publicly or occultly, either in
their own homes or in other public or private places. Indeed immediately after
the publication of this letter these works, wherever they may be, shall be
sought out carefully by the ordinaries and others [ecclesiastics and regulars],
and under each and every one of the above penalties shall be burned publicly
and solemnly in the presence of the clerics and people.
As far as Martin
himself is concerned, O good God, what have we overlooked or not done? What
fatherly charity have we omitted that we might call him back from such errors?
For after we had cited him, wishing to deal more kindly with him, we urged him
through various conferences with our legate and through our personal letters to
abandon these errors. We have even offered him safe conduct and the money
necessary for the journey urging him to come without fear or any misgivings,
which perfect charity should cast out, and to talk not secretly but openly and
face to face after the example of our Savior and the Apostle Paul. If he had
done this, we are certain he would have changed in heart, and he would have
recognized his errors. He would not have found all these errors in the Roman
Curia which he attacks so viciously, ascribing to it more than he should
because of the empty rumors of wicked men. We would have shown him clearer than
the light of day that the Roman pontiffs, our predecessors, whom he injuriously
attacks beyond all decency, never erred in their canons or constitutions which
he tries to assail. For, according to the prophet, neither is healing oil nor
the doctor lacking in Galaad.
But he always refused
to listen and, despising the previous citation and each and every one of the
above overtures, disdained to come. To the present day he has been contumacious.
With a hardened spirit he has continued under censure over a year. What is
worse, adding evil to evil, and on learning of the citation, he broke forth in
a rash appeal to a future council. This to be sure was contrary to the
constitution of Pius II and Julius II our predecessors that all appealing in
this way are to be punished with the penalties of heretics. In vain does he
implore the help of a council, since he openly admits that he does not believe
in a council.
Therefore we can,
without any further citation or delay, proceed against him to his condemnation
and damnation as one whose faith is notoriously suspect and in fact a true
heretic with the full severity of each and all of the above penalties and
censures. Yet, with the advice of our brothers, imitating the mercy of almighty
God who does not wish the death of a sinner but rather that he be converted and
live, and forgetting all the injuries inflicted on us and the Apostolic See, we
have decided to use all the compassion we are capable of. It is our hope, so
far as in us lies, that he will experience a change of heart by taking the road
of mildness we have proposed, return, and turn away from his errors. We will
receive him kindly as the prodigal son returning to the embrace of the Church.
Therefore let Martin
himself and all those adhering to him, and those who shelter and support him,
through the merciful heart of our God and the sprinkling of the blood of our
Lord Jesus Christ by which and through whom the redemption of the human race
and the upbuilding of holy mother Church was accomplished, know that from our
heart we exhort and beseech that he cease to disturb the peace, unity, and
truth of the Church for which the Savior prayed so earnestly to the Father. Let
him abstain from his pernicious errors that he may come back to us. If they
really will obey, and certify to us by legal documents that they have obeyed,
they will find in us the affection of a father's love, the opening of the font
of the effects of paternal charity, and opening of the font of mercy and
clemency.
We enjoin, however, on
Martin that in the meantime he cease from all preaching or the office of
preacher’.
This is
a clear rebuke of the arch heretic, Martin Luther who Francis and his cohorts
expect us to call ‘witness to the Gospel’.
Now imagine
reading the above condemnation this way:
Moreover,
because the preceding errors and many others are contained in the books or
writings of Martin Luther this
Witness to the Gospel, we likewise condemn, reprobate, and reject completely
the books and all the writings and sermons of the said Martin Witness
to the Gospel, whether in Latin or any other language, containing the said
errors or any one of them; and we wish them to be regarded as utterly
condemned, reprobated, and rejected….
As
far as Martin this Witness to
the Gospel himself is concerned, O good God, what have we overlooked or
not done? What fatherly charity have we omitted that we might call him back
from such errors? For after we had cited him, wishing to deal more kindly with
him, we urged him through various conferences with our legate and through our
personal letters to abandon these errors. We have even offered him safe conduct
and the money necessary for the journey urging him to come without fear or any
misgivings, which perfect charity should cast out, and to talk not secretly but
openly and face to face after the example of our Savior and the Apostle Paul.
If he the Witness to the Gospel had
done this, we are certain he would have changed in heart, and he would have
recognized his errors. He would not have found all these errors in the Roman
Curia which he attacks so viciously, ascribing to it more than he should
because of the empty rumors of wicked men. We would have shown him clearer than
the light of day that the Roman pontiffs, our predecessors, whom he injuriously
attacks beyond all decency, never erred in their canons or constitutions which
he tries to assail. For, according to the prophet, neither is healing oil nor
the doctor lacking in Galaad.
But he the Witness to the Gospel always
refused to listen and, despising the previous citation and each and every one
of the above overtures, disdained to come. To the present day he has been
contumacious. With a hardened spirit he has continued under censure over a
year. What is worse, adding evil to evil, and on learning of the citation, he
broke forth in a rash appeal to a future council. This to be sure was contrary
to the constitution of Pius II and Julius II our predecessors that all
appealing in this way are to be punished with the penalties of heretics. In
vain does he the Witness to
the Gospel implore the help of a council, since he openly admits that he
does not believe in a council.
Therefore
we can, without any further citation or delay, proceed against him this Witness to the Gospel to his
condemnation and damnation as one whose faith is notoriously suspect and in
fact a true heretic with the full severity of each and all of the above
penalties and censures. Yet, with the advice of our brothers, imitating the
mercy of almighty God who does not wish the death of a sinner but rather that
he be converted and live, and forgetting all the injuries inflicted on us and
the Apostolic See, we have decided to use all the compassion we are capable of.
It is our hope, so far as in us lies, that he will experience a change of heart
by taking the road of mildness we have proposed, return, and turn away from his
errors. We will receive him kindly as the prodigal son returning to the embrace
of the Church.
Therefore
let Martin this Witness to the
Gospel himself and all those adhering to him, and those who shelter and
support him, through the merciful heart of our God and the sprinkling of the
blood of our Lord Jesus Christ by which and through whom the redemption of the
human race and the upbuilding of holy mother Church was accomplished, know that
from our heart we exhort and beseech that he cease to disturb the peace, unity,
and truth of the Church for which the Savior prayed so earnestly to the Father.
Let him this Witness to the
Gospel abstain from his pernicious errors that he may come back to us. If
they really will obey, and certify to us by legal documents that they have
obeyed, they will find in us the affection of a father’s love, the opening of
the font of the effects of paternal charity, and opening of the font of mercy
and clemency.
We
enjoin, however, on Martin the
Witness to the Gospel that in the meantime he cease from all preaching or
the office of preacher.
From the above, we see
that it will not work! Martin Luther remains a heretic and apostate! To remind
yourself about who Martin Luther taught read here and here.
To fail to see Vatican pronouncement
on Luther as total Madness is madness itself!
By Malachy Igwilo, in
the Octave of Epiphany, 10th January 2017
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