Anyone who knows about the rite exorcism in the Catholic Church knows
that Demons fear this august rite. Once this rite is used, the Devil flees!
There have been many cases of successful exorcism
done on many people and which were recorded by the Church. Today, the Devil and
his minions runs wild.
Many people are deceived by what protestants call ‘Deliverance’.
Deliverance in Protestantism is the Devil’s joy stick which he uses to deceive people and confirm them in their error. The Devil goes away momentarily in
Protestant deliverance and ask a smaller Devil to hold place until he returns! This
is a fact which the deceived are not able to confirm.
The Devil piloting the
Protestants gives them small reprieves to confirm them in their heresies and
give impression of the Presence of the Holy Ghost. But nothing could be further
from the truth.
In today’s world demonic possessions are rife simple because of
the many atrocities committed in terms of Black Masses celebrated and many evil
incantations and Ouija board manipulations.
Also, horror movies and vampire
movies (emphasis added) make room for the Devil to come and inhabit a soul and constantly living
in mortal sin and consulting sorcerers and joining secrete societies welcome the devil.
Young people even do blood covenant throwing the doors of their
souls wide open for the Devil. They then move about like normal people without knowing that they are possessed.
Simply put, the Devil runs wild and the more he runs wild, the
less people believe in possession! What an irony!
The Novus ordo religion is of the devil and
so they do all they can to give him ample room to operate and take more souls. They do this skillfully so that people will not notice.
It was John Paul II, of unfortunate memory, that destroyed Catholic
Exorcism rite in the Novus Ordo religion for obvious reasons!
If he had left the rite alone, the devil will be restricted within that false religion and so he truncated the rite and introduced a new
one.
Also, the Jewish Freemasonic infiltrator Paul VI made sure that
few of his false priests known anything about exorcism. He completely removes
the order of exorcism from the ordination of priests!
Well and good for those who continue, blindly and obstinately, to be inside Novus
Ordo religion! These people have no access to fighting the Devil. They simple
go to ‘deliverance’ and have a marriage with the devil.
Last Week, the Novus Ordo Exorcist Fr. Armoth (yes he was ordained
validly in 1950) died and the blog Introibo are done a great article(Exorcise in Futility) which is published
here to help us all see how John Paul II killed exorcism in Novus Ordo religion
to allow his master the devil free hand!
On September 16, 2016, Fr. Gabriel Amorth passed on at the
age of 91. Fr. Amorth was the exorcist for Rome and wrote two books, An
Exorcist Tells His Story and An Exorcist: More Stories. Fr.
Amorth claimed there were "members of Satanic sects" in the Vatican
including some "cardinals." Why a man who performed so many exorcisms
(and ordained in the 1950s) didn't see the devil as the post-Vatican II
"popes" baffles me. He was a very controversial figure, but one thing
he said (and with which I completely agree), was his contention--supported in
sound theology--that the new Rite of Exorcism imposed by John Paul the Great
Apostate in 1999 was "useless" in battling demons. This post will
demonstrate why this is so.
The New
Rite Of Exorcism Examined
In January of 1999, "Pope" John Paul II
promulgated De Exorcismis et Supplicationibus Quibusdam, a new
Rite of Exorcism, supplanting the venerable and traditional Rite of 1614
AD.
I. A New (and false) Definition of Exorcism
The new Rite is based on the Vatican II Catechism of the
Catholic (sic) Church of 1992, which defines exorcism as, "When
the Churchasks publicly and authoritatively in the
name of Jesus Christ that a person or object be protected against the power of
the Evil One and withdrawn from his dominion, it is called exorcism."
(#1673; Emphasis mine). An exorcism is NOT a prayer asking God to release
someone from the power of the devil. Exorcism is a command issued to
Satan in the name of God. The very word exorcism tells you that – exorcizo,
I adjure. The Traditional Rite states, "Exorcizo te, immundissime
spiritus…in nomine Domini nostri Jesu Christi" – "I exorcize you,
unclean spirit…in the name of our Lord Jesus Christ." It is a command
issued to the demon in the name of Christ. The new Rite gives the Vatican II
sect "priest" a choice of "deprecatory" and
"imperative" exorcisms. The "deprecatory" is simply a
prayer to God asking for His help. The "imperative" is commanding the
demon in the name of Christ. According to the new Rite's rubrics, the
deprecatory must always be used, and the imperative is an "option"
rarely, if ever, to be used.
II. Twelve (12) of the Twenty-one (21) Directives to the
Exorcist are Omitted in the New Rite
Here are the old directives (with their former numbers) that are
totally omitted:
4. In order to better test these signs [of possession], the priest
should question the demoniac after one or other exorcism as to what he feels in
his mind or body, so that in this way he can also learn which words more
greatly disturb the demons, so as then to bear down on them and repeat them all
the more.
5. The priest should stay alert for tricks and deceptions that demons use to mislead the exorcist. For they will give false answers as much as possible, and show themselves only with difficulty, in order that the exorcist at length become worn out and give up the exorcism; or the ill person might appear not to be harassed by the devil.
6. Occasionally, after they appear, the demons hide and leave the body almost free of all disturbance, so that the ill person might think he is completely freed. But the exorcist should not stop until he sees the signs of liberation.
8. Some demons point out an act of witchcraft which has been done [to cause possession], by whom it was done, and the way to undo it; but the demoniac should be careful not to have recourse to sorcerers, fortune-tellers, or other such persons, on this account, but should go to the ministers of the Church rather than use any superstitious or otherwise illicit means.
9. Sometimes the devil grants the sick person relief and permits him to receive the Holy Eucharist so that he might seem to have departed. In short, there are countless devices and tricks of the devil to deceive man, which the exorcist should beware, lest he be deceived.
13. …Also relics of Saints, where available, safely and properly fastened and covered, may be reverently applied to the chest or head of the possessed. Care must be taken that the sacred objects are not improperly handled or harmed in any way by the demon. Because of danger of irreverence, the Holy Eucharist should not be placed upon the head of the possessed person or elsewhere on his body.
14. The exorcist should not engage in a great deal of talking or ask unnecessary or curious questions, especially concerning future or secret matters not pertaining to his task. But he should command the unclean spirit to be silent, except to answer his questions. Nor should he believe the demon if he pretends to be the soul of some Saint or deceased person or a good Angel.
15. However, there are necessary questions, for example, concerning the number and names of the possessing spirits, the time and reason they entered, and other things of this sort. The exorcist should restrain or spurn the rest of the devil’s nonsense, laughter and foolishness, and advise those present, who should be few, that they must not pay attention to these things nor question the possessed person, but rather humbly and earnestly pray to God for him.
16. The exorcist should read and carry out the exorcism with strength, authority, great faith, humility and fervor, and when he sees that the spirit is especially tormented, then he should persist and bear down all the more. And whenever he sees that the possessed person is being disturbed in some part of his body, or stung, or that a swelling appears somewhere, he should make the sign of the cross on that area and sprinkle it with holy water which should be on hand.
17. He is also to observe at which words the demons tremble more, and then he should repeat these words more often. When he reaches the threatening words, he should say them repeatedly, always increasing the punishment. If he sees that he is making progress, he should continue for two, three, or four hours, or even longer if he can, until he obtains the victory.
19. If he is exorcising a woman, he should always have persons of integrity with him to hold the possessed person while she is agitated by the demon. These people should be close relatives of the suffering woman if possible. Mindful of decency, the exorcist should be careful not to say or do anything which could be an occasion of an evil thought to himself or the others.
20. While he is exorcising, he should use the words of Sacred Scripture rather than his own or someone else’s. He should command the demon to tell him if he is held in that body because of some magic, or sorcerer’s signs or devices. If the possessed person has consumed things of this sort orally, he should vomit them up. If they are elsewhere outside his body, he should reveal where they are, and once found, they are to be burned. The possessed person should also be advised to make known all his temptations to the exorcist.
III. Other Omissions
The Traditional Rite of Exorcism had a three-fold sequence of exorcisms, which is now a single "prayer for relief."
Compare:
Traditional Rite Of Exorcism (1614):
Exorcism #1
151 words (in the Latin)
6 Signs of the Cross
13 negative appellations for the devil
7 commands
4 Old/New Testament references
New Rite of Exorcism (1999):
Exorcism #1 (optional)
193 words
4 Signs of the Cross
9 negative appellations for the devil
9 commands
4 Old/New Testament references
5. The priest should stay alert for tricks and deceptions that demons use to mislead the exorcist. For they will give false answers as much as possible, and show themselves only with difficulty, in order that the exorcist at length become worn out and give up the exorcism; or the ill person might appear not to be harassed by the devil.
6. Occasionally, after they appear, the demons hide and leave the body almost free of all disturbance, so that the ill person might think he is completely freed. But the exorcist should not stop until he sees the signs of liberation.
8. Some demons point out an act of witchcraft which has been done [to cause possession], by whom it was done, and the way to undo it; but the demoniac should be careful not to have recourse to sorcerers, fortune-tellers, or other such persons, on this account, but should go to the ministers of the Church rather than use any superstitious or otherwise illicit means.
9. Sometimes the devil grants the sick person relief and permits him to receive the Holy Eucharist so that he might seem to have departed. In short, there are countless devices and tricks of the devil to deceive man, which the exorcist should beware, lest he be deceived.
13. …Also relics of Saints, where available, safely and properly fastened and covered, may be reverently applied to the chest or head of the possessed. Care must be taken that the sacred objects are not improperly handled or harmed in any way by the demon. Because of danger of irreverence, the Holy Eucharist should not be placed upon the head of the possessed person or elsewhere on his body.
14. The exorcist should not engage in a great deal of talking or ask unnecessary or curious questions, especially concerning future or secret matters not pertaining to his task. But he should command the unclean spirit to be silent, except to answer his questions. Nor should he believe the demon if he pretends to be the soul of some Saint or deceased person or a good Angel.
15. However, there are necessary questions, for example, concerning the number and names of the possessing spirits, the time and reason they entered, and other things of this sort. The exorcist should restrain or spurn the rest of the devil’s nonsense, laughter and foolishness, and advise those present, who should be few, that they must not pay attention to these things nor question the possessed person, but rather humbly and earnestly pray to God for him.
16. The exorcist should read and carry out the exorcism with strength, authority, great faith, humility and fervor, and when he sees that the spirit is especially tormented, then he should persist and bear down all the more. And whenever he sees that the possessed person is being disturbed in some part of his body, or stung, or that a swelling appears somewhere, he should make the sign of the cross on that area and sprinkle it with holy water which should be on hand.
17. He is also to observe at which words the demons tremble more, and then he should repeat these words more often. When he reaches the threatening words, he should say them repeatedly, always increasing the punishment. If he sees that he is making progress, he should continue for two, three, or four hours, or even longer if he can, until he obtains the victory.
19. If he is exorcising a woman, he should always have persons of integrity with him to hold the possessed person while she is agitated by the demon. These people should be close relatives of the suffering woman if possible. Mindful of decency, the exorcist should be careful not to say or do anything which could be an occasion of an evil thought to himself or the others.
20. While he is exorcising, he should use the words of Sacred Scripture rather than his own or someone else’s. He should command the demon to tell him if he is held in that body because of some magic, or sorcerer’s signs or devices. If the possessed person has consumed things of this sort orally, he should vomit them up. If they are elsewhere outside his body, he should reveal where they are, and once found, they are to be burned. The possessed person should also be advised to make known all his temptations to the exorcist.
III. Other Omissions
The Traditional Rite of Exorcism had a three-fold sequence of exorcisms, which is now a single "prayer for relief."
Compare:
Traditional Rite Of Exorcism (1614):
Exorcism #1
151 words (in the Latin)
6 Signs of the Cross
13 negative appellations for the devil
7 commands
4 Old/New Testament references
New Rite of Exorcism (1999):
Exorcism #1 (optional)
193 words
4 Signs of the Cross
9 negative appellations for the devil
9 commands
4 Old/New Testament references
Traditional Rite of Exorcism (1614):
Exorcism #2
442 words
23 Signs of the Cross
Signing of breast and forehead
14 "Imperat tibi" (direct commands)
3 "Adjuro te" (I adjure you)
Mention of the Most Blessed Virgin Mary
Biblical images of demon-animals being trodden upon
New Rite of Exorcism (1999):
Exorcism #2 (the only one mandated by the rubrics)
162 words
3 Signs of the Cross
No signing of breast and forehead
0 "Imperat tibi" references
3 "Adjuro te" (I adjure you)
No mention of the Most Blessed Virgin Mary
No Biblical images of demon-animals being trodden upon
Traditional Rite of Exorcism (1614):
Exorcism #3
389 words
12 Signs of the Cross
11 Old/New Testament images
14 commands (Give place-Depart-Be gone)
Eject-Expel-Repel sequence
Threat of Hell-fire
New Rite of Exorcism (1999):
Exorcism #3 (optional)
142 words
1 Sign of the Cross
1 mild New Testament image
8 commands
No Eject-Expel-Repel sequence
No threat of Hell-fire
Conclusion
As you can see, the New Rite of Exorcism is really no
exorcism at all. Just as the sacrament of Extreme Unction has become a
"spiritual get-well-soon card" in the Vatican II sect's
"Anointing of the Sick," exorcism is little more than asking for
God's help while downplaying all the sacred signs of our Faith. Even when a
validly ordained priest uses it, like the late Fr. Amorth, it proves useless.
Not satisfied with the elimination of the priesthood, Wojtyla (John Paul II) had
to destroy the Rite of Exorcism itself. After all, why would the Modernist
Vatican want to keep those traditional prayers asking their new and infernal
master to leave them?
Presented by Malachy Mary Igwilo, on the feast Day of St.
Eustace and His companion, 20th September 2016
thanks gan
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