The
SSPX (Sometimes called Leferbvrists) is a group founded by Archbishop Marcel Lefebvre in the 1970s to resist
the changes made by the Second Vatican Council. SSPX has ordained many priests
and have consecrated 4 bishops using the true Catholic rite of ordination and
consecration, which was invalidated by the Novus Ordo/Vatican II religion.
The
SSPX resistance to Vatican II lacks logic and theological soundness but many
good people are in the SSPX because they cannot stand the apostasy being spread
by Novus Ordo/Vatican II religion. But given the illogicality in SSPX, many members
have realized that they very things they reject, they accept through the back
door!
For
instance they reject ‘papal’ teachings arising from Vatican II and accepts that
the sacramental rites of the Novus Ordo religion are valid and yet they ask
their followers not go partake in them! According to the SSPX, Francis despite
being an apostate is the pope in the Catholic Church!
Because
of this acceptance, they have Francis picture in their rectory worldwide and
they seek to be physically united with Novus Ordo religion despite rejecting
the core of its teachings.
This is
illogicality par excellence!
Given
the devilish ploy of Novus Ordo religion, the SSPX is sinking deeper and deeper
in the rivers of Novus Ordo religion as it accepts edits and pronouncements of
Novus Ordo religion concerning them. They fail to learn from history. Many
organizations like them have been deceived into joining Novus Ordo and today,
they are forced to promote the apostasy and invalid sacraments.
However,
within the ‘rank and file’ of SSPX authority, there is a serious discord as to
how to deal with Novus Ordo religion, especially as it beckons on it to be
merged fully with the ongoing apostasy!
The
Superior general of the SSPX, Bishop Bernard Fellay, enthusiastically pursue
merging the SSPX with Novus Ordo religion to quit pretenses of some form of
resistance. He is in effect saying that SSPX should stop pretending to reject
Novus Ordo Religion since it is part of it. All physical separations should now
be mended. Some Bishops working with him sink into deafening silence as to what
their personal positions are.
These
Bishops may explode someday as one of the Bishops did in the past. Bishop
Williamson, a member of the SSPX openly pretested Bishops Fellay’s dialogue
with apostate Rome and joined a break away from called SSPX of the Strict observance
or SSPX Marian Corp. Since then Bishop Williamsons has been publishing many
shocking theologically unsound ideas to both reject Novus Ordo religion and
reject the administration of Bishop Fellay in the SSPX. But Williamson himself
and his group operate also in illogicality suggesting that the man, Francis who
they ridicule and abhor is also the pope!
Talk
about illogicality!
But what
lies beneath may yet explode and led to a total obliteration of the SSPX!
On
Sunday, May 7, seven deans (heads of deaneries) of the Society of St. Pius
X French district read from the pulpit a statement, addressed to the faithful,
in which they express their rejection of the Vatican’s “concession” regarding
SSPX marriages, which they demonstrate to be a dangerous and
subversive Roman ploy. The deans’ letter also warns against any
impending agreement with the Modernist Vatican.
Not
surprisingly, the French District Superior, Fr. Christian Bouchacourt, wasted
no time to act: In agreement with Superior General Bp. Bernard Fellay, the
seven deans in question have already been demoted, their
declaration condemned. French SSPX adherents have been told not to disseminate
the deans’ letter but put it in the trash instead. Will this suffice to quell a
potential uprising among the French Lefebvrists?
Let’s
review in some detail what has happened.
Recent
news from and about the Society of St. Pius X, founded in 1970 by Archbishop
Marcel Lefebvre (1905-1991), have confirmed that an official recognition
of the Lefebvrian society by the Modernist Vatican is definitely in the works
and could take place before the year is over.
On Jan.
29, 2017, Bp. Fellay appeared on a French
internet TV station saying that all that’s missing from a formal
reconciliation between his Society and the Vatican under Francis is the
latter’s “stamp of approval” and a “guarantee” that they can basically
continue as they are now.
On Mar.
3, Bp. Fellay related that the Vatican’s Prefect of the so-called Congregation
for the Doctrine of the Faith, “Cardinal” Gerhard Ludwig Muller, had told him
that the Vatican desires the SSPX to return to full communion “so that you may help us fight the
Modernists”! That Bp. Fellay would even take such an absurd claim
seriously says a lot of about the judgment of the man who has now been Superior
General for almost 23 years.
On Mar.
17, the German Die Tagespost paper published an interview with
the secretary of the Vatican’s Ecclesia Dei Commission,
“Mgr.” Guido Pozzo, who stated that “the Holy Father is pressing forward
towards a positive and constructive attitude of dialogue” and
is clearly eager to see the SSPX rejoin the Vatican II Church, from which it
was formally separated in 1988.
On Apr.
4, the Vatican issued a putative concession to the SSPX with regard to the
witnessing of marriages. However, unlike the common misconception that the SSPX
has now been granted faculties from Rome to be able to validly officiate
marriages, the facts are actually a bit different, as the French deans’ letter
correctly points out. According to the cunning Vatican document, Novus
Ordo bishops have now been given permission from Rome to allow SSPX priests
to officiate at weddings under the condition that a Novus Ordo priest
“cannot” do so. If a Novus Ordo priest can be found to do
so, he is to officiate at the wedding, although the Mass
itself may be celebrated by an SSPX priest in either case. We have analyzed and exposed the trickery of
this document here.
The
Society of St. Pius X’s response to this Vatican maneuver
was very positive. In an official communiqué released on Apr.
11, the SSPX administration rejoiced that their marriages were now
“not only valid, but incontestable” — ignoring the inconvenient fact that
“Pope” Francis is the last person on earth you’d want evaluating the validity
of marriages.
The
most recent piece of news regarding the ongoing SSPX-Vatican soap opera is the
following statement by “Mgr.” Pozzo, released today:
The
reconciliation will occur when Monsignor Fellay formally adheres to the
doctrinal declaration that the Holy See presented to him. This is also the
necessary condition to then proceed to the institutional regularization with
the creation of a personal prelature. I have noticed that there is not a
controversial spirit but [a] constructive [one]. The different points of view
or opinions we have on some issues do not necessarily need to lead to division,
but to a mutual enrichment. I have realized that it is a priority for them to
overcome this fracture with the Holy See. For them, it’s a priority over other
concerns.
(“Vatican: No date for
reconciliation with Lefebvrians, but the spirit is ‘constructive'”, Rome
Reports, May 11, 2017)
Another
one of those “mutual enrichment” deals — heaven help us!
Apparently
sensing that a formal reconciliation between their order and Modernist Rome is
imminent, seven priests of the SSPX French district, all of them deans, read a
statement from the pulpit this past Sunday which rejects the Vatican’s
“concession” regarding the celebration of marriages and calls into question any
rapprochement with the Vatican under the current conditions in general.
The
statement was published only on the French news site Medias Presse Info:
- Mariages dans la FSSPX : lettre
de doyens de la FSSPX et des communautés religieuses amies (French)
An
English translation of this document has now been provided by The
Remnant:
Perhaps
the most explosive part of the statement is the last two paragraphs, which
read:
Finally,
permit me to express my astonishment at the reaction to this Roman
decision. The Personal Prelature which is being dangled before the eyes of the
Society of Saint Pius X was supposed to recognize us as we are, and to maintain
our independence vis-Ã -vis the local Ordinaries. However, the first decisions
taken consist in unjustly submitting our marriages to these very Ordinaries,
while tomorrow the opening of any new Houses will have to meet their approval.
This shows to what extent double-speak reigns supreme not only in the domain of
Faith and Morals, but even in these canonical matters.
Also, in this Centenary
Year of the apparitions of Fatima, we invoke the Immaculate Heart of Mary, not
so that She will end our canonical situation which is judged irregular by some,
but so that the Church may be freed from Its Modernist occupation and that the
highest authorities may once more find the path followed by the Church up to
Vatican II. Then our bishops will be able to place their episcopacy in the
hands of the Sovereign Pontiff.
It is
evident that rejecting the Vatican’s overture regarding SSPX marriages,
accusing Rome of undermining the SSPX by means of “double-speak”, and talk
of a “Modernist occupation” from which the Church must first “be freed” before
“our bishops will be able to place their episcopacy in the hands of
the Sovereign Pontiff”, is hardly conducive to the negotiations Bp. Fellay is
in the process of finishing up with Francis and his gang.
The
seven priests who signed and read this declaration were joined by three other
associated clerics. Their names and ranks are:
- Abbé
David ALDALUR, dean of Bordeaux
- Abbé
Xavier BEAUVAIS, dean of Marseille
- Abbé
François-Xavier CAMPER, dean of Lyons
- Abbé
Bruno FRANCE, dean of Nantes
- Abbé
Thierry GAUDRAY, dean of Lille
- Abbé
Patrick de LA ROCQUE, dean of Paris
- Abbé
Thierry LEGRAND, dean of Saint-Malo
- P.
JEAN-MARIE, superior of the Fraternité de la Transfiguration
- P.
PLACIDE, prior of the Benedictine monastery of Bellaigue
- P.
ANTOINE, guardian of the Capuchin monastery of Morgon
The
very same day this statement was released and read from the pulpit, May 7, the
French District Superior, Fr. Bouchacourt, responded:
- La réponse du
District de France (French)
Fr.
Bouchacourt’s rejoinder does not address any of the objections of the deans’
statement. Rather, he condemns “the subversive manner in which this declaration
was disseminated”: “Prepared in secret, among some select colleagues, in
order to surprise, destabilize, and place before the superiors an
accomplished fact, it takes the faithful hostage and constitutes them
judges of their priests and superiors.”
He
laments the quarrels between people this will cause and upbraids the authors of
the letter for going straight to the faithful with their concerns about the
Vatican’s directive concerning Lefebvrist marriages, rather than bringing them
before the SSPX leadership.
Afterwards,
the French District Superior released some of his own (presumably
SSPX-approved) theological reflections on the Vatican’s document
regulating the celebration of their marriages:
Yesterday,
on May 10, Fr. Bouchacourt sent a follow-up letter to all priests of his
district, in which he announces that the seven rebellious SSPX
deans have been removed from their positions and that Bp. Fellay has
consented to this:
On May 11, the SSPX published an official press release, in various languages,
concerning this matter:
- Concerning
a Letter from Some Priests to the Faithful of the French District (English)
- A propos d’une
lettre de quelques prêtres aux fidèles du District de France (French)
- Anläßlich des
Briefes einiger Priester an die Gläubigen des französischen Distrikts (German)
- En referencia a la
carta de algunos sacerdotes a los fieles del Distrito de Francia (Spanish)
My
goodness, what a mess.
We
recall that in 2014, a number of French SSPX families wrote to Bp. Fellay demanding, in no uncertain terms, his
resignation: “We do not trust you any more, nor, especially, your advisors,
Your Excellency. We no longer want you to control the Chariot of Tradition
amidst the turmoil of our disordered world.”
Is the
latest act of rebellion, that of the seven deans, just another symptom of a big
explosion waiting to happen? Time will tell. It is certain, however, that
if the SSPX reconciles with Rome under Francis, there will absolutely be a
mass exodus of a good number of people, both clergy and laity. The question is
just how many will actually leave.
The
tension that exists within the SSPX over these issues arises from the fact that
they hold to an absolutely absurd and self-refuting position. On the one hand,
they claim to adhere to the traditional Catholic Faith, which, however,
requires complete obedience to the Holy See in
matters not only of doctrine but also of government and discipline. On the
other hand, the Catholic Faith likewise requires that we not be subject to
heretics, which the Vatican “authorities” clearly are.
But
instead of concluding, which they must by logical necessity, that
the “Catholic hierarchy” in the Vatican is a bunch of impostors, devoid of all
authority, merely masquerading as Catholics, SSPXers
insist on recognizing these people nevertheless as the true, valid, and
legitimate Roman Catholic hierarchy, which, however, they then proceed to
“resist” in every way. It is this stubborn recognition of the anti-Catholic
“false apostles” (2 Cor 11:13) as the true Roman Catholic hierarchy that
creates the perpetual tension in the SSPX, because the two poles —
that of resistance to heretics on the one hand and that of submission to
legitimate Catholic authority on the other — are irreconcilable with one
another.
The
only way to resolve this conundrum without doing violence to traditional
Catholic teaching is to embrace Sedevacantism, that is, to acknowledge
that the Chair of St. Peter is currently vacant (i.e. there is no Pope) and the
Modernists in the Vatican are not members of the Catholic Church at all, much
less authorities to whom Catholics are required to submit. Here we see
once again to what great confusion and chaos the stubborn will to avoid Sedevacantism at all costs,
leads.
Bp.
Fellay has been Superior General of the Society of St. Pius X since 1994. His
second term expires in the summer of 2018. If he wants to be
the one to hand over the SSPX to Francis, he doesn’t have much time
left. We might be seeing fireworks soon!
Get the
popcorn ready. More action coming! Will SSPX join the apostasy fully or will
its support of the apostasy remain hidden? Stay Tuned!
Presented
by Malachy Mary Igwilo, Feast of Sr. Baldus, 16th May 2017.