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Monday, 27 June 2016

Francis now Shows clealry he is an anti-Christ!


 francis-insane3

 

 While the uproar about Francis statements that says that Christians should apologize to gays, for discrimination, we should not forget also that he agreed with the arch heretic, Martin Luther, essentially showing again that he is of the devil, just like Luther!

According to Francis on his plane back from Armenia,

 


Church “must ask Forgiveness” of Homosexuals because “Who are we to Judge?!”.

 

 “Martin Luther “did not err” on Justification; “All of us are Saints, because all of us have the Holy Spirit”


Francis officially says that he is in the same boat with Martin Luther, the man that says that Faith alone is what saves!

 

He is NOW clearly preaching the same heresy Martin Luther preached and which was condemned by the Council of Trent!

 

Francis says that his religion, the evil Novus ordo Religion believes the same thing!

 

Here is the full excerpts of what Francis said!

 

Please read carefully and note in particular the Red:

 

[Tilmann] Kleinjung [questioner]: Too much beer … Holy Father, I wanted to ask you a question. Today you spoke of the gifts of the shared Churches, of the gifts shared by the Churches together. Seeing that you will go in I believe four months to Lund for the commemoration of the 500th anniversary of the reformation, I think perhaps this is also the right moment for us not only to remember the wounds on both sides but also to recognize the gifts of the reformation. Perhaps also – this is a heretical question – perhaps to annul or withdraw the excommunication of Martin Luther or of some sort of rehabilitation. Thank you.

 
Pope Francis: I think that the intentions of Martin Luther were not mistaken. He was a reformer. Perhaps some methods were not correct.

 

But in that time, if we read the story of the Pastor, a German Lutheran who then converted when he saw reality – he became Catholic – in that time, the Church was not exactly a model to imitate.

 

There was corruption in the Church, there was worldliness, attachment to money, to power...and this he protested. Then he was intelligent and took some steps forward justifying, and because he did this. And today Lutherans and Catholics, Protestants, all of us agree on the doctrine of justification. On this point, which is very important, he did not err.

 

 

 He made a medicine for the Church, but then this medicine consolidated into a state of things, into a state of a discipline, into a way of believing, into a way of doing, into a liturgical way and he wasn’t alone; there was Zwingli, there was Calvin, each one of them different, and behind them were who? Principals! We must put ourselves in the story of that time. It’s a story that’s not easy to understand, not easy. Then things went forward, and today the dialogue is very good.

That document of justification I think is one of the richest ecumenical documents in the world, one in most agreement. But there are divisions, and these also depend on the Churches. In Buenos Aires there were two Lutheran churches, and one thought in one way and the other...even in the same Lutheran church there was no unity; but they respected each other, they loved each other, and the difference is perhaps what hurt all of us so badly and today we seek to take up the path of encountering each other after 500 years. I think that we have to pray together, pray. Prayer is important for this. Second, to work together for the poor, for the persecuted, for many people, for refugees, for the many who suffer; to work together and pray together and the theologians who study together try...but this is a long path, very long. One time jokingly I said: I know when full unity will happen. - “when?” - “the day after the Son of Man comes,” because we don’t know...the Holy Spirit will give the grace, but in the meantime, praying, loving each other and working together. Above all for the poor, for the people who suffer and for peace and many things...against the exploitation of people and many things in which they are jointly working together.


Presented by Malachy Igwilo, within the octave of the Nativity of John the Baptist, 27th June, 2016



 

Friday, 24 June 2016

Comments by Gary Giuffre on the Eclipsing of the Catholic Churuch in 1958: A Must Read!

Image result for Gary Giuffré images

Gary Giuffre, the Writer
 

Regarding the timing of the “Eclipse of the Church,” foretold by Our Lady of La Salette:

It can be determined by Associated Press (AP) wire photos published by Joseph Breig, and newspapers all over the world, what was the exact timing of the key events with which we are particularly concerned:

Photo (see below) portrayed the first clouds of white smoke that billowed out of the Sistine Chapel stovepipe and would continue uninterrupted for five minutes.  
white-smoke-1958.jpg
 

During this interval, Vatican Radio repeatedly announced to the world that the election of a Pope had taken place.  News reports confirmed that the smoke was first seen at approximately 5.55 P.M., from which it can be deduced that the election occurred shortly before that time. Then, photo #2 shows the first puff of black smoke, after white smoke had poured out of the stovepipe for five full minutes, clearly indicating that some anomaly had occurred inside the conclave.  The second photo also captured an image of the clock over the Pauline Chapel on the façade of St. Peter’s Basilica, which can be seen with its hands at 6 o’clock. 

The fact that the new Pope did not emerge onto the balcony that night, with no official explanation ever emanating from the Vatican why there were voluminous clouds of white smoke billowing out of the Sistine Chapel stovepipe, without interruption, and for so long a time, gives compelling evidence that something most serious must have gone wrong inside the conclave.

 

It seems necessary at this point to make note of some important principles, some examples of primary evidence, some background, and some testimonies of several people closer to the events of 1958, almost all of which were brought together for the first time in one place in articles published by Gary Giuffré circa 1988-1990 through a small circulation newsletter.

Here are passages from two large circulation newspapers, the [London] Tablet and the Houston Post, regarding the white smoke beginning at 5:55 PM during the conclave on October 26, 1958:

 

“Too few people realize how easy it is to get the Vatican Radio on the medium waveband (196.2 meters) on any average wireless set in this country. It used not to be so, but so it has been for a year now, since the late Pope inaugurated the powerful new transmitters at Santa Maria di Galeria, and nothing was easier last Sunday than to sit in London listening to the excited uncertainty of the announcer about the colour of the smoke. At five o’clock by our time – six o’clock in Rome – he suddenly said, ‘The smoke is white . . . there is absolutely no doubt. A Pope has been elected. Habemus papam.’ But then the smoke seemed to turn black, and he said that perhaps one ought to wait for confirmation of the news; then it was plainly white again, a great cry of ‘Evviva il Papa’ arose from the crowd in the Piazza, and the announcer threw caution to the winds; the white smoke, he said, had been too much, and too steady, to leave room for doubt. Then caution crept back again and he said that only when the lights went on in the Hall of Benedictions could they feel certain that a Pope had been elected. But, he insisted, the slightly dusky colour of the white smoke could only be due to a technical difficulty of some sort; it was too abundant, there was too much of it, for anyone to think otherwise. Yet the minutes ticked on and no lights appeared; it was twenty past five before the announcer really began to think that a mistake must have been made after all.” ("The Vatican Radio", The [London] Tablet, 1 November 1958, emphasis added)


Here is a second newspaper account with some phrases again underlined for emphasis; it covers the initial minutes following the heavy, white smoke that had started coming out from 5:55 PM and continued for another 5 minutes, suggesting to all those present, and everyone around the world who was listening to the radio, that the signal meant what it had always meant -- that a new Pope had been elected:
 

“VATCAN CITY (AP) - Cardinals balloted Sunday without electing a pope. A mix up in smoke signals made it appear for about half an hour that Pius XII’s successor had been chosen. For a time, 200,000 Romans and tourists in huge Saint Peter’s Square were certain the church had a new pontiff. Millions of others who listened to radios throughout Italy and Europe also were certain. They heard the Vatican radio speaker shout exultantly, ‘A pope is elected.’

“The scene around the Vatican was one of incredible confusion. White smoke from a little chimney atop the Vatican is the traditional signal announcing the election of a new pope. Black smoke indicates failure. Twice during the day smoke billowed from the chimney. At noon the smoke at first came white but it quickly turned unquestionably black. This was the sign the Cardinals had failed to elect a pope on the first two ballots. At nightfall white smoke billowed from the slender chimney for a full five minutes. For all the outside world knew, a new pontiff had been chosen.

“Clouds of smoke were caught in searchlights trained on the Sistine Chapel chimney. ‘Bianco! Bianco!’ roared many in the crowd. ‘White, white.’

“The Vatican Radio announced the smoke was white. The announcer declared the Cardinals at that moment probably were going through the rites of adoration for a new supreme pontiff. For a long time Vatican Radio stuck to its insistence the smoke was white.

“Even high Vatican officials were fooled. Callori di Vignale, governor of the conclave, and Sigismondo Chigi, the conclave marshal, rushed to take up the positions assigned to them. The Palatine Guard was called from its barracks and ordered to prepare to go to St. Peter’s Basilica for [the] announcement of the new Pope’s name. But the guard was ordered back to barracks before it reached the square. The Swiss Guard was also alerted.

“Chigi, in an interview with the Italian radio, said uncertainty reigned in the palace. He added that this confusion persisted even after the smoke had subsided and until assurances were received from within the conclave that black smoke was intended. He said he had been at three other conclaves and never before seen smoke as varied in color as Sunday’s. He told newsmen later he would arrange to have the Cardinals informed of Sunday's smoke confusion in the hope that something can be done to remedy the situation Monday.

“Priests and others working within the Vatican grounds saw the white smoke. They started to cheer. They waved kerchiefs enthusiastically, and figures of conclavists – cardinals’ assistants - in the windows of the apostolic palace waved back.Possibly they too believed a pope had been elected.

website publisher returns to comment: some of these phrases appear to have been added later that evening by the AP reporter or editor in an attempt to try and make sense out of the emerging cover story. For instance, in the paragraph immediately preceding this comment, the word 'possibly' in the last sentence makes no sense. The "priests and others working within the Vatican grounds" who "saw the white smoke" were cheering, obviously, because they concluded the steady, white smoke meant the new pope was elected. Those "waving kerchiefs enthusiastically" would not be energized, except for the same reason. The "figures of conclavists -- cardinals' assistants - in the windows of the apostolic palace" who "waved back" would have known that they were forbidden to have any contact with the outside world or even to signal those outside the conclave under pain of excommunication until the conclave had concluded with the election of a new Pope.] Let's continue with this Houston Post article:

“The crowd waited in an agony of suspense. Any pope elected would ordinarily appear on the balcony within twenty minutes. The crowd waited a full half-hour now wondering whether the smoke was meant to be black or white. Doubt set in swiftly. Many in the vast crowd began to drift away. But still there was confusion. News media had flashed around the world the word that a new pope had been chosen.

“Telephone calls poured into the Vatican, jamming its exchange. As time wore on and doubts increased, the callers all asked one question: “Black or white?”

“After a half hour, radios began to clatter excitedly that the answer was still uncertain. Only well after the time when a new pope should have appeared on the balcony above St. Peter’s Square was it certain that the voting would have to resume Monday at 10 a.m. (3 a.m. CST). The crowd now aware of this, dissipated quickly. Grayish wisps of smoke still spiraled from the chapel chimney . . .” (“Cardinals Fail To Elect Pope In 4 Ballots; Mix up In Smoke Signals Causes 2 False Reports,” The Houston Post, October 27, 1958, Section 1, pages 1 & 7.)


COMMENT:  Notice above that Sigismondo Chigi, the conclave marshal, gave a press interview after the excitement caused by the white smoke of 5:55 PM on October 26, 1958 was over. Chigi related that the smoke varied in color more than he had ever seen in the three conclaves at which he had been present (presumably the 1922 conclave which elected Pope Pius XI, the 1939 conclave which elected Pope Pius XII, and this 1958 conclave).

* * * * * * *

One may wonder what was made of all this white smoke and how much, if at all, did these developments perplex and disturb the Italian faithful? For instance, a number of people have anecdotally told Mr. Giuffre, the author of this article, as well as others who are supporters of this investigation, that the "word on the street" after Roncalli emerged as John XXIII was that "they switched popes on us." In fact, a veteran Italian news reporter adds her considerable credibility to this popular perception.

In her still unpublished memoirs, Vatican news correspondent, and long time reporter for the Associated Press wire service, Gabriella Montemayor (1912-2005), whose career spanned 50 years, summarized the rumors that circulated among informed journalists in October 1958:

“Siri was alleged to have been elected at the conclave of 1958, from which, instead, came out Roncalli. The three well-known smoke signals, white, black, and then, finally, white, had aroused not a little perplexity and the same comment throughout the whole of the Italian peninsula: Who had been elected at the first white smoke?

"Everyone in Genoa insisted, even from the first day: ‘It most certainly was Siri.’ Could he have abdicated? Had he been forced out? Was it politics or the Holy Ghost? The mystery remains yet today. However, the [new] Vatican which burst unexpectedly before our eyes was a totally different Vatican from that of Pius XII, who had condemned Communism, excommunicating whoever had collaborated in any way with the atheists. The excommunication was surely still legitimate when the new pontificate opened its arms to the Soviets, even as Roncalli was hailed, in a shameless manner, as the “good Pope.” (Gabriella Montemayor, I’ll Tell My Cat, 1993, unpublished manuscript, Rome, chapter 4: “Conclave,” page 28.)

* * * * * * *

A second testimony in this regard was obtained by Mr. Gary Giuffré during an interview conducted in London, England in July,1993 with Father Jean-Marie Charles-Roux, a former Vatican official and intelligence officer. The aged priest claimed that Joseph Cardinal Siri of Genoa had been elected and also accepted the Papal office, but was then immediately shoved aside, without his actually abdicating. According to Fr. Charles-Roux, a very serious threat was delivered to Siri and the assembled Cardinals through Cardinal Tisserant, the Dean of the Sacred College of Cardinals, shortly after the acceptance of office by the new Pope. Conclave ministers had already begun to burn the ballots with dry straw in the Sistine Chapel stove, sending up white smoke to announce the election of the Pope. Even as the thunderous cheers of the crowd outside could be heard by those inside the conclave, a group of cardinals in league with Tisserant commanded the ministers to change the mixture in the stove to wet straw in order to produce black smoke. When the conclave officials refused the order to send out a false signal that would indicate no electoral results, a group of Cardinals brushed the monsignors aside and began to dump wet straw into the stove. Thereafter, a “shoving match” ensued over control of the stove, and the alternating mixtures of dry and wet straw that were being put into it, caused the smoke to vary from white, to black, to white again, and finally to gray, he said.

* * * * * * *

It might be of interest that Fr. Charles-Roux first came to the attention of those spearheading this investigation when Mrs. Deidre Manifold, author of Fatima and the Great Conspiracy and other books, mentioned to this webmaster that a certain priest would be able to relate what had happened within the 1958 conclave. Mrs. Manifold asserted that he was Fr. Charles-Roux, and that he was actually inside the conclave. (This conversation took place in the early 1990s during the Saturday evening dinner at a weekend conference organized by Holy Family Monastery in Berlin, New Jersey; Deidre. Manifold was an invited speaker, and had traveled all the way from Ireland for the occasion.) However, while granting interviews about this subject on several occasions, Fr. Charles-Roux has never confirmed to date that he was, indeed, inside that conclave.

* * * * * * *

Both the late Prince Paul Scortesco and the late Malachi Martin have stated in writing that outside communications entered the the 1963 conclave. Martin writes of the "little brutality" of 1963, leaving some close to this investigation wondering if Malachi had remained silent on the unmentioned "big brutality" of 1958, the year which marked the cataclysmic turning point for the Church.

Scortesco's assertions were published in the French periodical Introibo, No. 61, 1988. The Introibo article was based on letters Scortesco had written in 1976. These 1976 letters were in turn based on information Scortesco had received from his cousin, Prince Steno Borghese, a prominent member of the Vatican's Noble Guard, and “President” of the 1963 Conclave. Scortesco asserted that the threats were delivered into the 1958 and 1963 conclave by the highest masonic lodge, the B'nai B'rith.

Malachi Martin referred to threats against Siri in the 1963 conclave in his 1990 book, The Keys of this Blood, on page 607-609. Martin stated that the outside interference came from "an emissary of an internationally based organization" and further suggested that the threats against Siri and the other Cardinals had to do with ". . . grave reasons of state - - - such as the very existence of the Vatican City State . . ."

What could threaten the very existence of the Vatican City State other than the nuclear weapons (see article, An Ominous Anniversary, linked below this article) that were available for the first time in history to the Ruling Elite behind the intertwined Masonic/Communist/Zionist powers? Informed observers now know that at that time these Judeo-Masonic forces controlled both the upper echelons of the executive government in both the Eisenhower administration in the USA and the Khrushchev regime in the USSR. In 1958, only the USA and the USSR had nuclear weapons. The Vicar of Christ found himself in a predicament comparable to what the early Popes experienced during the first centuries A.D. Within a few years, the Church herself was forced into the catacombs again where no nation could or would defend her against the dominant powers of the day.

* * * * * * *

Canon Law 2390, from the 1917 code (which was in effect and being observed in 1958), as explained by the eminent canonist Fr. P. Charles Augustine O.S.B., D.D., deals with the issue of outside threats that are intended to cancel the results of a completed ecclesiastical election. Once the canonical election has taken place, any subsequent election of another candidate would be null and void.

In addition, Canon Law 185 deals with the resignation of an ecclesiastical office holder, which, if obtained by threats or grave fear, is invalid.

(Therefore, if, as more than one source claims, outside threats were brought against Siri and his electors immediately after his canonical election on October 26, 1958, then any subsequent resignation forced upon him would have been null and void. Moreover, the attempt to elect Roncalli two days later would also have been null and void. In this regard, the recent comments immediately below of Fr. Charles-Roux are most interesting and relevant.) 

* * * * * * *

Fr. Charles-Roux, in addition to having been interviewed by Gary Giuffré in 1993 as related above, spoke out again in September 2004 in the periodical Inside the Vatican on page 41. In this article he stated that, "There were certain irregularities about the election during that 1958 conclave, as Cardinal Tisserant has himself acknowledged." He then goes on to assert that, per the impossible, the first election in 1958 was "annulled" by Tisserant, the camerlengo. Finally he says, "In any case, I'm quite sure John XXIII chose his name, the name of an antipope [of the 15th century], quite consciously, to show he had been irregularly elected." (Inside the Vatican noted that Fr. Charles-Roux was one of the priests who said Holy Mass on the set of the film, The Passion of the Christ, during production.) Inside the Vatican and its editor, Mr. Robert Moynihan, can hardly be classified as sympathetic to the Siri investigation. The magazine awarded its 2005 "Man of the Year" to Moynihan's long time friend, Benedict XVI (Joseph Ratzinger), whom we are asserting here is the fifth in the line of Vatican II antipopes.

* * * * * * *

In this regard, an astounding prophecy from St. Francis of Assisi is recorded in the Works of the Seraphic Father St. Francis Of Assisi, published by Washbourne, 1882, pp. 248-250. Part of this prophecy is rendered this way by Rev. Gerald Culleton in his book, The Reign of Antichrist, 1951, Academy Duplicating Service, Fresno, California, page 130:

“There will be an uncanonically elected pope who will cause a great Schism, there will be diverse thoughts preached which will cause many, even those in the different orders to doubt, yea, even agree with those heretics which will cause my Order to divide, then will there be such universal dissension and persecutions that if those days were not shortened even the elect would be lost.”

* * * * * * *

The above evidence is only a small portion of what this investigation has uncovered which indicates that Joseph Cardinal Siri was elected Pope, and then illegally overthrown, two days before antipope John XXIII came out on the balcony in 1958. It is far from the minds of modern Catholics that there have been at least 44 antipopes throughout Church history -- more than two per century -- and more than once the antipope occupied the Vatican itself while the true Pope languished in exile. What is beyond question is that an anti-Catholic revolution against the Church's doctrine, liturgy, sacraments, disciplines, and social teachings began to be introduced through John XXIII almost immediately after his appearance on the world stage. The results of this diabolical revolution have devastated every aspect of Catholic faith, worship and practice within the structures of the Church during the 50 years (1958 to 2008, as of this updated commentary) which have followed. All of this "diabolical disorientation", to use the words of Sister Lucy of Fatima, began to manifest at the reversal of the white smoke at exactly 6 PM on that most fateful evening of October 26, 1958.




Mr. Giuffré continues:

Consequently, it is my opinion that “the eclipse of the Church,” took place precisely at 6 P.M., on 26 October 1958 (Rome time). Ominously, the Feast of Christ the King was celebrated earlier that day in St. Peter’s Basilica, just hours before the eclipse took place, and ever since then, the very concept of the social rights of Christ the King has been gradually “eclipsed” as well.

However I do not believe that the "Eclipse of the Church" was gradual – but was TOTAL from 6 P.M., 26 October 1958, to the present day. Why? Because, from that instant, the government of the Church, which can only be legitimate if the rightful pontiff is at its head, was hidden from the entire world. This is crucial to understanding what happened to the Catholic Church. Without the government of the Church, to which the Catholic faithful are united as one, there is no Mark of One, and without that mark of unity and “oneness,” the first of the four indispensable Marks of the Church is lacking, and no institution that is missing one of the Four Marks can be the Catholic Church. Even though it retained valid Sacraments for a time, like the schismatic Greek Orthodox Church, the new institution, born of revolt, that emerged from the conclave two days later was no longer the true Church. In a short time, its falseness began to manifest itself even before Vatican II saw the light of day. In complete disobedience to the decree, “Mediator Dei,” of Pope Pius XII, the changes in the ordinary of the Mass and the liturgical calendar began on 1 January 1961, one year, 10 months, and 11 days before the start of Vatican II. But the removal of the reference to the “perfidious Jews” in Good Friday’s Mass of the Pre-Sanctified occurred even before then, and was thus indicative of the ultimate origins of the anti-church that appeared on the scene immediately after the vitiated ’58 Conclave.

Some believe, as I once did, that the false Church was born at Vatican II. Rather, the overthrow of the Pope and his replacement by a usurper was the enabling act for the instantaneous creation of a false church in October 1958, by which a counterfeit council with counterfeit doctrines would later come about. The robber council merely put the finishing touches on the anti-church’s program for the total destruction of the faith of Catholics, which is now plain to see from the vantage point of hindsight over the 40 years since that wicked operation of error was concluded. Such could never have been the product of the Catholic Church, but was only a manifestation of the counter church which had eclipsed the true Church at 6 P.M., 26 October 1958.

The great Swiss theologian, Monsignor Charles Journet, in 1955, described exactly how the Church could be instantly eclipsed were its leadership to be replaced by others without the “uninterrupted succession” which has continued since the time of St. Peter:
 

“To maintain that the true Church is apostolic is to maintain that she depends, as heat on fire, on a spiritual virtue residing in the Holy Trinity and thence descending by stages, first into the humanity of Christ, then into the two-fold power, sacramental and jurisdictional, of the apostolic body, and finally to the Christian people. Where we find this mediation, this chain of dependence, there we find the true Church … Where this mediation is lacking there also the true Church is lacking … No link of the chain can be omitted or even changed. The Godhead is eternal; Jesus Christ is the same yesterday, today and forever … and to the end of the world He will assist the apostolic body … An eternal God, an immortal Christ, an indefectible apostolic body…

“But the apostolic body can be indefectible only in virtue of an uninterrupted succession. Suppose it had failed, and then been replaced by another institution to all appearances identical: apparently nothing would have been altered, but in point of fact everything would have been subverted; and this would quickly become apparent. Naturally, both God and Christ would remain untouched; but the institution claiming to take the place of the apostolic body and separated from it by a break, would be a new institution, and could not be that indefectible institution set up in the world by Christ. It would therefore inherit none of the mysterious privileges attached by Him to the true apostolic body; it would have but a simulacrum [simulation] of the power of order, a simulacrum [simulation] of the power of jurisdiction, and any appearance of permanency would be illusory. From this standpoint, the need for an uninterrupted succession in the apostolic body … is obvious. Without it, the last link of the chain by which the Church is suspended would be broken, and the divine apostolicity of the Church would have foundered.” – Charles Journet, “The Church of the Word Incarnate,” Sheed and Ward, London, 1955, pages 526-27.

 



Final notes

For added emphasis of the critical point, it is necessary to point out that Mr. Giuffré makes clear from the above and from his other writings that the Church itself did not fail on October 26, 1958, but was merely eclipsed, as Our Lady of La Salette predicted in 1846.

The True Church was still there, but was in the early stages of being blocked from the view of almost the entire world by this counterfeit church of darkness (to use the words of the stigmatic Augustinian nun and  visionary Venerable Anna Katherine Emmerich--pictured left) which had shoved aside the validly elected Pope on October 26th, 1958 -- and replaced him with Angelo Roncalli, John XXIII. Roncalli was presented to the world two days later, on October 28, 1958, on the Papal balcony amidst the wild cheers of the Judeo-Masonic mass media which resounded around the world then and for many years thereafter.


The counterfeit church, however, falls under the frightening reality described by Monsignor Charles Journet as quoted above. It has proven itself to be, in fact, the counterfeit church of Judeo-Masonry, of John XXIII, of Paul VI, of Vatican Council II, of John Paul I, of John Paul II, and now of Benedict XVI. This counterfeit church of darkness lacks jurisdiction, does not qualify as being in the perpetual and uninterrupted succession of St. Peter. At first "to all appearances" it seemed to be "identical" to the true Church, -- which illusion eventually, with an escalating vengeance, became ominously apparent. It was this intruding counterfeit church which claimed to take the place of the Apostolic body, but which was separated from it by a break, and was, in fact, a "new institution," and therefore was not "that indefectible institution set up in the world by Christ."

And, therefore, it inherited "none of the mysterious privileges attached by Him to the true Apostolic body," but it only simulates jurisdiction, it only simulates most of the sacraments. It is the appearance of permanence for this counterfeit church which is illusory. Many prophecies of holy persons indicate that when "all seems lost" this monstrous counterfeit church will be swept away like a vanishing shadow as the triumph of the Church bursts upon Christ's enemies like lightning.

 



Mr. Giuffré concludes:

From this reasoning, I am persuaded that the “Eclipse of the Church” was total at the precise moment of 6 P.M., 26 October 1958 (Rome time), and that subsequent events, such as the liturgical changes and the falsification of the Church’s doctrine at Vatican II, did not complete the eclipse, but were merely manifestations of what had already happened to the true Church once the headship of its government was overthrown and replaced by something else that lacked the “uninterrupted (perpetual) succession” promised to the papacy, as defined by Vatican I in 1870.

This view of the "Eclipse of the Church" leads us to some unanswered questions which Our Lord will surely resolve for us in His Own good time. Before that happens, all attempts to defend any shred of legitimacy for John XXIII, Paul VI, Vatican II or the changes since 1958, John Paul I, John Paul II, or Benedict XVI, cause those who engage in such mental gymnastics, at least by implication, to deny the indefectibility and infallibility of the Church itself. Similarly, those who hold that a legitimate conclave, conducted by the papal princes of the Church to whom is guaranteed the guidance of the Holy Ghost in the selection of the rightful Vicar of Christ, somehow elected an antipope, also deny the indefectibility of the Church. Rejecting both untenable explanations for the generation-spanning ecclesiastical crisis, a growing number of the faithful now realize that actors usurped the papal office from its rightful claimant, have been running the Vatican since 1958, and are in reality not popes but the leaders of a counterfeit church which is eclipsing the True Church. Catholics who have come to this awareness and understanding have preserved themselves from denying any of the doctrines, divinely instituted prerogatives, or marks of the Church, and thus remain faithful to Christ and His Church while they await with confidence the unfolding of the Savior’s Divine Plan for the world in our time.  
 
 
Presented by Malachy Mary Igwilo, on the feast of St. john the Baptist, 24th June 2016

The Book of the Prophesy of St. Francis of Assisi on the eclipsing of the Catholic Church



 
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“A Man, not Canonically Elected, will be raised to the Pontificate… In those days Jesus Christ will send them not a true Pastor, but a Destroyer.”

 Read the St. Francis book for Free here

 

Shortly before he died in 1226, St. Francis of Assisi called together the members of his order and warned them of great tribulations that would befall the Church in the future, saying:

Act bravely, my Brethren; take courage, and trust in the Lord. The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase.

The devils will have unusual power, the immaculate purity of our Order, and of others, will be so much obscured that there will be very few Christians who will obey the true Sovereign Pontiff and the Roman Church with loyal hearts and perfect charity. At the time of this tribulation a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavour to draw many into error and death.

 

Then scandals will be multiplied, our Order will be divided, and many others will be entirely destroyed, because they will consent to error instead of opposing it.

 

There will be such diversity of opinions and schisms among the people, the religious and the clergy, that, except those days were shortened, according to the words of the Gospel, even the elect would be led into error, were they not specially guided, amid such great confusion, by the immense mercy of God.

 

Then our Rule and manner of life will be violently opposed by some, and terrible trials will come upon us. Those who are found faithful will receive the crown of life; but woe to those who, trusting solely in their Order, shall fall into tepidity, for they will not be able to support the temptations permitted for the proving of the elect.

 

Those who preserve their fervour and adhere to virtue with love and zeal for the truth, will suffer injuries and, persecutions as rebels and schismatics; for their persecutors, urged on by the evil spirits, will say they are rendering a great service to God by destroying such pestilent men from the face of the earth. But the Lord will be the refuge of the afflicted, and will save all who trust in Him. And in order to be like their Head [Jesus Christ], these, the elect, will act with confidence, and by their death will purchase for themselves eternal life; choosing to obey God rather than man, they will fear nothing, and they will prefer to perish [physically] rather than consent to falsehood and perfidy.

 

Some preachers will keep silence about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Jesus Christ will send them not a true Pastor, but a destroyer.

(Works of the Seraphic Father St. Francis Of Assisi, [London: R. Washbourne, 1882], pp. 248-250)
 
Presented by Malachy Mary Igwilo, on the feast of St. John the Baptist, 24th June 2016


 

 

 

Former FBI Consultant Claims: U.S. Intel Docs show Cardinal Siri elected Pope Gregory XVII in 1958


Former FBI consultant Paul L. Williams cites declassified U.S. intelligence documents allegedly showing that Cardinal Giuseppe Siri was elected Pope Gregory XVII at the conclave that, two days later, produced John XXIII.
 
white-smoke-1958.jpg
 

 

In 2003, former FBI consultant Paul L. Williams, author of Osama's Revenge, published a book called The Vatican Exposed: Money, Murder, and the Mafia (Prometheus Books). Click to see the book here.

 

 

Although the book deals with alleged Vatican corruption in terms of money and power and has a decidedly liberal flavor, Williams also--almost as a side-note--includes some straightforward, objective information on the papal conclave of 1958. In what cannot be called anything other than a stunning series of claims, Williams, who is not a Catholic traditionalist, asserts:

 

     In 1954 Count Della Torre, editor of the Vatican newspaper L'Osservatore Romano, warned [Pope] Pius XII of [Cardinal Angelo] Roncalli's Communist sympathies. Other members of the "Black Nobility" expressed similar concerns.

     Nor did Roncalli [later known as "Pope John XXIII"] escape the attention of the FBI and CIA. The agencies began to accumulate thick files on him and the questionable activities of other "progressives" within the Vatican, including Monsignor Giovanni Battista Montini (the future Paul VI).
[...]
    
 
 Pius XII had intended Cardinal Giuseppe Siri as his desired successor. Siri was rabidly anti-Communist, an intransigent traditionalist in matters of church doctrine, and a skilled bureaucrat. . . .
    
 In 1958 [on October 26], when the cardinals were locked away in the Sistine Chapel to elect a new pope, mysterious events began to unfold. On the third ballot, Siri, according to FBI sources, obtained the necessary votes and was elected as Pope Gregory XVII.[8] White smoke poured from the chimney of the chapel to inform the faithful that a new pope had been chosen. The news was announced with joy at 6 P.M. on Vatican radio. The announcer said, "The smoke is white. . . . There is absolutely no doubt. A pope has been elected.". . .
     
 
But the new pope failed to appear. Question began to arise whether the smoke was white or gray. To quell such doubts, Monsignor Santaro, secretary of the Conclave of Cardinals, informed the press that the smoke, indeed, had                    been white and that a new pope had been elected. The waiting continued. By evening Vatican radio announced that the results remained uncertain. On October 27, 1958, the Houston Post headlined: "Cardinals Fail to elect pope in 4 Ballots: Mix-Up in Smoke Signals Cause False Reports."
     
 
But the reports had been valid. On the fourth ballot, according to FBI sources, Siri again obtained the necessary votes and was elected supreme pontiff. But the French cardinals annulled the results, claiming that the election would cause widespread riots and the assassination of several prominent bishops behind the Iron Curtain.


      The cardinals opted to elect Cardinal Frederico Tedischini as a "transitional pope," but Tedischini was too ill to accept the position.
     Finally, on the third day of balloting, Roncalli received the necessary support to become Pope John XXIII. . . .

--Paul L. Williams, The Vatican Exposed (Amherst, NY: Prometheus Books, 2003), pp. 90-92

 

 

Such are the claims of Paul L. Williams, former consultant of the FBI and “seasoned investigate reporter.” So far we have been unable to get copies of the cited declassified intelligence documents, and thus we cannot verify whether Williams' claims about what these documents say are accurate. However, the mix-up in smoke signals of the conclave of 1958 is verifiable historical fact, recorded in the newspapers which reported on the conclave day of October 26, 1958, such as the New York Times and the Houston Post.

 

Mr. Williams' claims are very significant for the Catholic Church because it is not possible for anyone, including “French cardinals,” to “annul” an accepted papal election. Nobody is able to take a valid papal election away from the Pope -- only the Pope himself can resign, and even then there are restrictions as to the validity of a resignation: "Resignation is invalid by law if it was made out of grave fear unjustly inflicted, fraud, substantial error, or simony" (1917 Code of Canon Law, Canon 185). It is not possible validly to elect another Pope if a true Pope is already reigning.

 

Presented by Malachy Mary Igwilo, on the Feast of St. John the Baptist, 24th June 2016

 

The Eclipsing of the Catholic Church in 1958!





The Video of the Election of Cardinal Siri which was illegally suppressed by Masonic forces

The Mysterious Conclave of 1958
White Smoke, Still No Pope on Oct. 26, 1958

 
At the death of Pope Pius XII, the Catholic Church was eclipsed. This was already predicted by Our Lady of La Salette when She said “Rome will lose the faith and become the seat of the anti-Christ”. For more information on Our Lady of La Salette, click here



The 1958 conclave saw the false election of Angelo Roncalli, a member of Freemasonry, a secret society whose membership is banned by the Catholic Church because their main reason for existence is the destruction of the Catholic Church. In 1958 therefore marked the beginning of the eclipsing of the Church by Masonic forces who infiltrated men into Catholic seminaries to be ordained priests and Bishops! This eclipsing is possible because these infiltrators are not eh decision makers of the institutional Church. But they are wolves not true priests.

 

It's where all the official trouble began, it's the one event that started it all: the conclave of October 1958, which met to elect a successor to Pope Pius XII, and, after a great many ballots and some curious shenanigans, presented Cardinal Angelo Roncalli as "Pope" John XXIII on Oct. 28. What many people don't know is that two days before Roncalli's appearance as "Pope", namely, on Oct. 26, white smoke rose from the chimney of the Sistine Chapel already. The Swiss guards were notified to prepare to welcome the soon-to-appear Pope, and Vatican Radio announced excitedly, “There can be absolutely no doubt. A Pope has been elected!”

 

But no Pope ever stepped out on the balcony of St. Peter's. The white smoke turned to gray, and confusion ensued. The above video discusses this event and presents some circumstantial evidence, or clues, to the effect that Cardinal Giuseppe Siri, Archbishop of Genoa, was elected Pope and took the name Gregory XVII. 

 

We are sharing this video not to make anyone believe that Cardinal Giusseppe Siri was actually Pope Pius XII's successor, but to make people aware of the mysterious goings-on at this conclave, to get people to investigate it, and to pinpoint the moment in Church history that appears to contain the cause of the Eclipse of the Catholic Church and the introduction of the Novus Ordo Religion and its false "Popes". October 26, 1958, is when all the trouble began; it is ground zero of the New Church, the birth of the foretold counterfeit Church!

 

 

Be sure also to check out the links below, where a former consultant to the FBI claims in a 2003 book that U.S. intelligence documents confirm the election of Cardinal Siri as Pope Gregory XVII, and a 1994 book by Franco Bellegrandi, a former member of the Vatican noble guard, reveals how the Masonic influence at the 1958 conclave had already predetermined the election of Roncalli as "Pope."

 

Presented by Malachy Mary Igwilo on the Feast of St. John the Baptist, 24th June 2016
 
Related posts:
Do NOT Be Deceived: The Institutional Catholic Church has ended!

 

Messages of Our Lady of La Salette

 
Our Lady of La Salatte is little known among many who call themselves Catholics. This is because the Masonic forces that have eclipsed the Catholic Church wants it suppressed!
 
It was at La Salette that Our Lady predicted the abomination that now sits in Rome pretending to then the Catholic Church of Our Lord Jesus Christ. But we know it is not.
 
Our lady’s words were “Rome will lose the faith and become the seat of the anti Christ”
Today we are living witnesses of this fact! The current Rome has lost the faith indeed. This video says a lot

 
 
 
 

Thursday, 23 June 2016

Viewing Francis from his Demonic Document- Amoris Laetitia


 Image result for pope francis

 

We must all be reminded of who Francis is and his mission in his last “encyclical”, Amoris Laetitia. The writer, Atila Sinke Guimarães x-rayed the content of this evil document to show once again that Francis’ utterances is Demonic and those who calling him “pope” and other holy names are just fooling themselves.

 

 

 

As the deceived world wonder about why Francis said that co-habitation has the grace of marriage, we must not forget that Francis’ writing of Amoris Laetitia was a show of his evil mentalities!

 

 

Yet people did not really read what the man wrote. If people have read the poison with any Catholic sense, the shock following his latest heresy and promotion of evil will not be this obvious.

 

 

 

Let us look at some of the contents presented by Francis in his Amoris Laetitia which is already being forgotten but which Francis is using as a basis for his evil magisterium!

 



Introducing married priests

Although the moral points addressed by Amoris laetitia (AL) are very significant, as I will confirm later, I believe that, institutionally speaking, it lays the foundation for the end of priestly celibacy as no other anti-papal document has done before.



The topic is addressed in passing as Francis deals with the “conversion” of the “Church” in chapter 6: 

 

“The Church is required to have a missionary conversion: She must not close herself in a merely theoretical message, disengaged from the real problems of people.” (No. 201)



 

Then, he goes on to command a new formation for priests:

 

 

 

Along with a pastoral specifically oriented toward families, we envisage the need for a more adequate formation of priests, deacons, religious men and women, catechists and other pastoral workers. In the replies given to the consultations sent worldwide, it was revealed that ordained ministers often lack an adequate formation to deal with the complex contemporary problems of families. In this sense, also the experience of the long Eastern tradition of married priests can be useful.” (No. 202)

 

 

So far, Bergoglio declares the need for a new formation for priests in order to better understand modern families and he points to the model of married priests of the Eastern rites, who, supposedly, already have this formation.

The rest of the plan is revealed when, in the next paragraph, Francis addresses the formation of the seminarians who will be tomorrow's priests. He says:



 

 

Seminarians must have access to a broader interdisciplinary formation, not just doctrinal, in the areas of engagement and marriage. Their formation not always allows them to express their own psychological and affective world. Some bear the experience of their own wounded families, with the absence of parents and emotional instability. It is necessary to ensure that maturity is reached during their formation so that future ministers have the psychological equilibrium that their mission demands. Family bonds are essential to reinforce a healthy self-esteem in the seminarians. It is important for families to be a part of the entire process from seminary to priesthood, since they help to strengthen them in a realistic way.



 

In this sense it is helpful for seminarians to combine time in the seminary with time spent in parishes that can give them more contact with the concrete realities of family life, since in their entire future pastoral life the priests will be dealing with families. In the formation of the priest, the presence of lay people and families, and especially the feminine presence, promotes an appreciation of the diversity and complementarity of the different vocations in the Church.” (No. 203)

 

 

 

 

Thus, the plan is laid out: Seminarians should be welcomed as guests for periods of times in family homes with the “feminine presence” so that they can “strengthen their self-esteem” and are allowed “to express their own psychological and affective world.” All this should be done taking into consideration “the experience of the long Eastern tradition of married priests.”

 

What does this mean except that the door was opened for married priests?



 

Do not imagine that this is a plan for a remote future. It is already being executed right now, as can be verified in the Kansas City area by the Fraternity of St. Peter with its young seminarians. In fact, recently they were sent into family homes with the feminine presence - wives and beautiful daughters, who received them warmly and had parties for them. This is just one known case  know. How many others are there around the US and the world?



 

Along the same lines of promoting married priests, in other texts of AL, Pope Bergoglio disparages priestly celibacy: “John Paul II affirmed that the biblical texts give no reason to assert the ‘inferiority’ of marriage, nor the ‘superiority’ of virginity or celibacy based on sexual abstinence.” (No. 159)



 

 

 

This is a blatant error that goes against both Scripture and Tradition. Nonetheless, Francis says:

 

 

 

“Therefore, it is not the case to diminish the value of marriage in favor of continence. There is no basis for a supposed contra-positioning of one against the other. ... If, adhering to a certain tradition, one speaks of a ‘state of perfection,’ this has to do not with continence itself, but with regard to a life lived according to the evangelical counsels. Nonetheless, a married person can live the highest degree of charity.” (No. 160)



 

These are the texts that signal a green light to seminarians looking for a good wife to engage in a social life with young women. I believe that “Cardinal” Walter Kasper was referring to this new position when he stated that this document would introduce the beginning of a Revolution that would change 1700 years of the Catholic Church. We are witnessing the call for the end of priestly celibacy.



 

Apocalyptic morality



 Regarding morals, AL tolerates absolutely all perversions – called “irregular situations” or “situations of frailty” – by recommending priests and lay people to welcome these persons into parish life and, at times, to Communion. These include homosexuals, persons who engage in pre-marital sex, unmarried cohabitating couples, civilly divorced and “remarried” couples, single mothers, as well as other public sinners whose lives, thus far, the Church considered scandalous. Francis demands that no past moral rules should be applied to them.

 

Here is a list of quotes from AL where Francis frontally denies Catholic Morals in dealing with regular or “irregular” situations follows:

 

 

  • No more “general norms” (No. 2);
  • no “abstract texts” (No. 22);
  • no “discriminating forms and models of the past” (No. 32);
  • no “rhetorical denunciations of present day evils” (No. 35);
  • no “abstract theological ideal of marriage” (No.36);
  • no “imposition of a series of stone-like norms” (No. 49);
  • no “defense of a cold and lifeless doctrine” (No. 59);
  • no “talk of indissolubility as an obligation” (No. 134);
  • no “moralizing language” (No. 139);
  • no “theoretical and unconnected messages” or “presentation of a set of rules” (No. 201);
  • no teaching fiancés the “complete Catechism,” overwhelming them with “too much information” (No. 207), or saturating them with “doctrinal convictions” (No. 211);
  • no “pastoral of small elites” (No. 230);
  • no “imposition of an indisputable truth” (No. 264);
  • no “application of rigid and immutable methods” (No. 273);
  • no manifestation “of authority and norms” (No. 288);
  • no “judgment of a person’s guilt [in an ‘irregular’ situation]” (No. 302);
  • no “petty consideration that the actions of a [cohabitating] person must correspond to a law or rule” (No. 304);
  • no “application of moral laws to those living in ‘irregular’ situations, as if they were stones to be thrown against persons” (No. 305);
  • no “cold bureaucratic morality in dealing with more sensitive issues” (No. 312);
  • no ‘harsh judgments about those who live in situations of great frailty” (No. 325).

 

 

This list configures a great hatred for Catholic Morals as it was always taught by Holy Mother Church. It also characterizes a new religion of tolerance. Every vice and every evil is tolerated.

 


Then, anti-pope Francis issues this astounding principle that summarizes the Demonic spirit of Amoris laetitia:



It is no longer possible to say that all those who live in a so-called ‘irregular’ situation are living in a state of mortal sin and are deprived of sanctifying grace.” (No. 301)



He finally defines his new religion:

 

I sincerely believe that Jesus wants a Church attentive to the goodness which the Spirit sows in the midst of human frailty: a Mother who, even while she expresses her objective teaching, always does what good she can, even if in the process, she runs the risk of dirtying herself with the mud of the street.” (No. 308)


 


We have, then, seen that Francis’ Demonic religion of Novus Ordo has been transformed by AL  into a mammoth house of tolerance. Incidentally, in Portuguese, “house of tolerance” is the scholarly and juridical name for a house of prostitution. Francis transforms the his religion into the “habitation of devils and the hold of every unclean spirit, and the hold of every unclean and hateful bird.” (Apoc 18:2)



This coincidence evokes the figure that St. John, the Apostle of love, warned us would appear in times to come: A great harlot offering the entire world a golden cup that contains the “wine of her prostitution.” (cf. Apoc 17:2, 4; 18:3) I ask: Is not the apostate post-conciliar Rome the prostitute? Is not Amoris laetitia the cup containing the “wine of prostitution,” which is this tolerance being offered to corrupt what is left of morality in the entire world?



Presented by Malachy Mary Igwilo, on the Eve of the Feast of St. John the Baptist,in the year of the Lord 23rd June 2016

 

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